Hindu Samskriti – Raising Children As Good Hindus -5
Posted in Labels: Hindu Samskriti – Raising Children As Good Hindus -5
Raising Children
As
Good Hindus
develop
a profound self-confidence
Profound self-confidence is exemplified when
a child is confronted with a difficult task
and his first response is the certainty
that he can accomplish it. Unfortunately,
many children reach adulthood
lacking self-confidence and have as
their first response the feeling that
they will be unable to accomplish
the task, as it is too difficult. How
is profound self-confidence cultivated?
Firstly, through being sure the
child possesses a positive self-concept.
Secondly, through helping the child be
repetitively successful at progressively more
difficult tasks as he or she grows up. A pattern of many
successes
going into our subconscious mind is what produces
the sense of self-confidence and the feeling that we will
be
equal to any task. For example, a father teaches his son
carpentry
from age ten through eighteen. Each year the father
helps the son make something that is more complex, never
giving him a project that is too advanced, praising each
achievement. Self-confidence is cultivated by watching
for
failures at school or at home and compensating for them.
If
the child is shy and has trouble at school with public
speaking,
work personally or through a tutor to overcome that
shyness so he or she can speak comfortably before groups
of
people in any situ tat ion. Self-confidence makes developing
youth magnetic to success in
both outer and inner endeavors.
develop
a playful self-contentment
Playful self-contentment is expressed when
a child’s usual mood is fun-loving, happy
and satisfied. How is this developed?
It is through the parents’ living and
verbalizing the philosophy that life
is meant to be lived joyously. It is by
holding the perspective that happiness
does not depend on external
circumstances but is a consciousness
we can claim, whether life is
free of or filled with challenges. It is
by teaching the children to be satisfied
with what they have in the present
rather than dissatisfied about what
they don’t have. It is nurtured by the family spending
time
together filled with play and laughter. The ability to
remain
playful, joyful, secure and content enables one to face
with
far greater equanimity the ups and downs of life.
Gurudeva
described the contentment, santosha, that we should teach
children: “True santosha is seeing all-pervasiveness
of the
one divine power everywhere. The light within the eyes of
each person is that divine power. With this in mind, you
can
go anywhere and do anything. Contentment is there, inside
you, and needs to be brought out. It is a spiritual
power. So,
yes, do what makes you content. But know that contentment
really transcends worrying about the challenges that face
you. Santosha
is being peaceful in any situation. The
stronger
you are in santosha, the greater the challenges you can face.”
develop a pious
character
Pious character is evident when we naturally
treat others with kindness, generosity and
appreciation. It is fulfilled when we seek
the blessings of God, Gods and guru
throughout life. How can this be cultivated
in children? It is through the
parents’ demonstrating these qualities
themselves: children learn that
this behavior is expected of them
by observing their parents’ actions.
It is by referring often to the ten
observances (niyamas) of Hinduism’s
Code of Conduct and pointing out their
relevance in daily life, on TV and in movies.
The niyamas are remorse, contentment, giving, faith, worship
of the Lord, scriptural listening, cognition, sacred
vows,
recitation and austerity. Pious character is nurtured by
teaching
the child to worship and pray in the home shrine or at
the temple before important events, such as beginning a
new school year or before final examinations. Pious
conduct
brings into our children’s lives the joys of divine
blessings.
Gurudeva outlined the ideal: “Hindu children are always
treated with great respect and awe, for one does not
always
know who they are. They may be incarnations of a
grandmother,
grandfather, aunt or uncle, dearly beloved mother,
sister, brother, respected father, a yogi or rishi
returned to
flesh to help mankind spiritually. We must ask, ‘Who are
these souls? What is their
destiny in this life? How can I help?’ “
develop
proficiency in conflict resolution
Proficiency in conflict resolution is exemplified
when we work out disagreements with
others by using intelligence and seeking
for a win-win situation. How is this
cultivated in youth? It is through the
parents’ demonstrating these qualities
themselves: children learn that
this behavior is expected of them by
observing their parents’ actions. It
is by sitting down with children any
time they use anger, physical force or
verbal injury to prevail in a conflict and
discussing with them how it could have
been settled with intelligence rather than
violence. It is through replacing the idea of “I want me
to
win and you to lose” with that of “I win when everybody
wins.” Kids can learn from parents that it is through
taking a
humble attitude, rather than a dominant position, that
conflicts
are resolved smoothly and easily. Illustrations of what
to do and what not to do can be drawn from the people
they see in television and movies. Proficiency in
conflict
resolution is nurtured by parents’ following the wisdom
of resolving their husband-and-wife disagreements before
going to sleep, as this teaches by example the importance
of facing and solving a conflict rather than fleeing from
it.
Mastery of resolving differences keeps our young one’s
lives
sublime and their subconscious minds free of the
disturbances
caused by memories of
unresolved disagreements.
develop
parental closeness
Parental closeness finds fulfillment when
children reach adulthood and choose to
spend time with their parents because
they really enjoy being with them. A
strong bond of love and understanding
exists. Sadly, the opposite is
often the case. How then is parental
closeness developed? It is through
expressing love by hugging and saying
often the three magic words “I
love you.” Distance is developed by
never expressing love. Closeness is nurtured
by correcting a child’s misbehavior
with positive discipline methods, such as
time-out and appropriate, natural and logical
consequences.
The use of physical violence, anger, irrational
punishments,
blame and shame cause distance. Closeness comes when
quality time is spent together in activities that all
members
of the family enjoy. It is developed by the father’s
binding
with his sons and the mother’s binding with her
daughters,
through developing common interests in hobbies or games
and working on them together. It is protected when
parents
create in the home a nonthreatening atmosphere of love in
which their children feel free to tell them everything
they
have done without fear of the consequences. They know
their parents love them, no matter what. A loving
parental
closeness is powerfully reflected in all subsequent
relationships
children develop, even their
relationship with God.
develop
a prejudice-free consciousness
Prejudice-free consciousness manifests when
we see God in everyone and embrace differences
of ethnic background and religion.
Are we born with prejudices?
Absolutely not! These are all learned,
at home, at school and elsewhere.
How is a prejudice-free consciousness
developed? It is through teaching
our children that the whole
world is our family and all human
beings are divine beings. It is through
complete avoidance of remarks that
are racially or religiously prejudiced. It
is through discussing with our children any
prejudice they hear from others at school and elsewhere
and
correcting it. It is by teaching children to avoid
generalizations
about people and, instead, to think about specific
individuals
and the qualities they have. Television and movies
can provide useful situations to discuss. It is through
having
our children meet, interact and learn to feel comfortable
with
children of other ethnicities and religions. Tolerant
individuals
help communities function with less friction and
misunderstanding.
Gurudeva teaches us: “Every belief creates certain
attitudes. Our attitudes govern all of our actions.
Belief
in karma, reincarnation and the existence of an
all-pervasive
Divinity throughout the universe creates an attitude of
reverence,
benevolence and compassion for all beings. The natural
consequence of this belief
is ahimsa, nonhurtfulness.”
Om Tat Sat
(Continued...)
(My
humble salutations to Sadguru Sri Sivaya
Subramuniyaswami
ji, Hinduism Today dot com for the collection)