Tad Visnoh Paramam Padam and The Worship of Sri-Murti and Idolatry
Posted in Labels: Tad Visnoh Paramam Padam and The Worship of Sri-Murti and IdolatryTad Visnoh Paramam Padam
( by Swami B.G. Narasingha)
To a certain extent we may discover
mundane knowledge without the help of the Vedas.
For example in the Vedas
there are many references to flying machines and even inter-planetary travel
and communication. Nowadays we have airplanes, rockets, space shuttles etc. All
this is happening by man's own endeavor. First the Wright brothers invented the
first airplane, and in time man traveled into space. Man is doing all of this
without any reference to the Vedas.
However, long before man even dreamt of flying, flying was there in the Vedas. But man has
learnt to fly without directly approaching the Vedas. Thus, to a certain extent, material
knowledge can be gained by ones own endeavor. The Vedas also inform us that there is life on
other planets, but at present we have not discovered that by our own efforts.
Yet the proposal is there. You can save so much time if you accept Vedic
knowledge.
Why should we accept Vedic knowledge?
The Vedic knowledge says there is life on other planets. Why should you accept
that? Because it is quite logical. The Vedas
proposed flying machines and inter-planetary travel thousands of years ago and
now you have to come to know that is possible. So why should you reject the
other proposal made by the Vedas
that life is there on other planets? First accept that there is life on other
planets. Whether you can contact that life or not is another question. But you
can answer that primary question, "Yes, there is life on other planets,
there is life throughout the universe." According to the Vedic knowledge
of the universe, there is no place where life does not exist, and that life is
in many variegated forms. Yet we struggle with the principle of accepting a
higher authority and therefore we want to know everything through our own hard
work, experiments and research.
We doubt the proposal that life exists
throughout the universe, then for many years we presume that life can only
exist in certain limited circumstances – that we can only find life here
on this planet. If it is too hot, like on the sun, then how is it possible for
life to exist there? If it is too cold, like the moon, then how is it possible
for life to exist there? But then we discover that within our own world, deep
within a volcano in the ocean, where the water is thousands of degrees – a
place where we could never have imagined anything living before – some
life-form can live within that extreme circumstance. So life exists in all
places regardless of how extreme the environment may be. We may have experience
of that – we may not. But through the Vedas
we can know what is not knowable to us in this world. As I said, to a certain
degree we may gain knowledge of this world by our own endeavor. But as regards
transcendence, as regards that which is beyond the material field, that which
is beyond the material sky, which is lying within the spiritual sky and is
unknown and unknowable, the only means is the Vedic authorities, the Veda itself and the parampara. Parampara means the
guru-disciple succession – a continuous line running for thousands of
years that receives higher knowledge and cultivates the practices of sadhana, the practices
to attain a higher realization. Only through this method can that which is
beyond this world become known to us. This way of experience is actually far
more substantial than how we experience the world today.
How do you experience the world today?
You touch it. You see it. You hear it. You want to have some reciprocation with
it. By doing these things you are sure that it exists. The spiritual world, the
experience of transcendence, has more reality than that. In the morning we wake
up and see the sun rising on the horizon. When knowledge of transcendence
awakens in the heart, it is a more substantial experience than seeing the sun
rise.
Those who are great sages, who are
great mountains of realized knowledge so to speak, have a higher consciousness.
They say that that transcendental world is the only reality and everything in
this phenomenal world, eventually vanishes. So, the primary interest of a human
being should be to journey towards transcendence and discover what is beyond
this world.
Unfortunately we are all very, very
busy with this world without even the slightest information that there exists
another world beyond this one. When we say the “transcendental sky” we do not
simply mean a sky filled with light where only a bird may be happy to fly and
soar. The spiritual sky is filled with spiritual planets much greater than the
planets of this mundane world. These are the Vaikuntha planets. There life
exists without any material defect. The material defects are birth, death, old
age and disease. These four things are the problems that everyone has to deal
with. In Vaikuntha there is no such thing as birth, death, old age and
disease. Once going there one never becomes old, one never becomes diseased,
and one never dies. So the real purpose of human life is with this. That should
be our direction – towards the transcendental world. How will we achieve that
world? That should be the goal of life, and to achieve that goal one can look
towards the Vedas.
In the Rg Veda
it says:
om
tad visnoh paramam padam
sada pasyanti surayah
diviva caksur atatam
sada pasyanti surayah
diviva caksur atatam
Visnu means the Supreme Person. The
Absolute Truth is ultimately a person, a divine entity. His lotus feet are the
most negligible part, the lowest part of His transcendental form and they are
above all in this world. They are like the sun that passes in the sky. The sun
is seeing all and blessing all. Similarly the lotus feet of the Supreme Lord are
above all in this world, seeing all and blessing everyone. Before any work is
performed, before any activity is taken up, the Vedic way is to remember the
lotus feet of Visnu. We are moving under the watchful eye of the Supreme Lord
at all times – we are under His glance, we are under His care, we are
under His guardianship. Therefore there is no need for fear.
Fear in the Vedas is called bhaya. In varying degrees everyone is
fearful in this world. Because of fear so much suffering is there. But there is
no need of fear if we always remember that above everything the Supreme Lord is
there, the Supreme controller. His watchful eye, His grace is always upon us.
If we remember this then there is no need of fear and one can live life free
from anxiety.
How to approach transcendence? That is
the main subject of the Vedas.
For those who are not ready to accept transcendence, for those who are not
ready to accept the guardianship of the Supreme Lord, there are many other
departments of knowledge to help in this temporary life. And gradually they may
awaken to understand the ultimate value of human life.
Ancient Vedic civilization based itself
on the transcendental goal, not on material achievements. Temples were grand
and gorgeous whist people’s homes were very simple. Why did they live like
that? We look back on them now and wonder that if they had the ability to build
such marvelous wonders in stone, why didn’t they build homes for themselves
that would last for hundreds of years? It is because they knew that ultimately
this world is not our home. The temple represents transcendence –the abode of
the Supreme Lord. That is grand and glorious. That will stand forever. But our
life? Thousands upon millions of us we will simply come and go. This world is
not our home – we cannot stay here forever. They applied this idea practically
and lived very simply. Why do you want to build a home here? You cannot remain
here forever. You have to fix your gaze, your consciousness, on the higher
world and pass this life in a simple manner. At the end, when our body falls
into the dust or is consigned to flames, our eternal consciousness will reach
that transcendental world.
The Vedic people lived by the
conception that the Supreme Absolute Truth, Visnu or Krsna, is always above all.
In this way they lived happily.
The Worship of Sri-Murti and Idolatry
( by Haridasa Babaji Maharaja)
The American Heritage Dictionary describes an idol as:
1. An image used as an object of worship.
2. A false god.
3. One that is adored, often blindly or excessively.
4. Something visible but without substance.
That is the standard dictionary definition that leaves no room for doubt. Idol worship is a bad and sinful thing according to the religious.
Srila Bhaktivinoda Thakura, one of the foremost devotees of Lord Krsna in the 19th century, addresses the question of idolatry in his book Sri Caitanya Mahaprabhu, His Life and Precepts. The book was written for missionary purposes. It was Bhaktivinoda's desire to open the floodgate of love distributed by Caitanya Mahaprabhu and distribute it to the western world. The book was sent out in 1896 the very same year that Srila A.C. Bhaktivedanta Svami Prabhupada made his appearance. The booklet found its way into the library of McGill University in Canada, the library of the Royal Asiatic Society of London, and a few other highly respectable institutions. This book is still available in many libraries in the western world.
Srila Bhaktivinoda Thakura acknowledged that there are those who object to the concept of worshipping the deity or Sri-murti (the Deity form of Lord Krsna). He wrote:
They say, 'It is idolatry to worship Sri-murti. Sri-murti is an idol
formed by an artist and introduced by no one other than Satan himself.
Worshipping such an object would arouse the jealousy of God and limit His
omnipotence, omniscience, and omnipresence!' To this we reply, 'Brethren!
Candidly understand the question and do not allow yourself to be misled by
sectarian dogmas. God is not jealous, as He is one without a second. Satan is
no other than an object of the imagination or the subject of an allegory. An
allegorical or imaginary being should not be allowed to act as an obstacle to
the development of our loving relationship with God.'"
Those in the darkest of ignorance who want to deify
evil in the form of an imaginary being called Satan are really the ones who
engage in idolatry by giving substance to something imaginary. Bhaktivinoda
Thakura is of the same opinion here. It may also be added it would have been
more prudent to give substance to good, rather than evil. The same people who
decry the bona-fide method of Deity worship and call it idolatry, cannot give a
clear or substantial description of God. However they have gone to great
lengths to depict an evil devil called Satan or Lucifer, complete with horns
and a three-pronged fork overseeing the fires of hell. Every person reared in
the west has this image in their head, but they have no clear image of God
there. We can thank Christianity more than any other sect for this irony. Speaking on the Abrahamic religions of Christianity and Islam, the Guardian of Devotion, Srila Bhakti Raksaka Sridhara Deva Gosvami Maharaja clearly says,
"Some conception of God is there,
but it is not so much developed as we find in Hindu ontology, or in the Vedas or Upanisads – in the
revealed scriptures." (Divine
Aspirations)
The Abrahamic religions are indeed not very
developed and the Guardian of Devotion alludes that Hindu ontology, which would
include the worship of so many other divinities like Siva, Durga and Hanuman,
in their deity form, is superior to Christianity and Islam. What we would call
mainstream Hinduism has more sound concepts of theism. He also indirectly
states the Abrahamic scripture is not revealed scripture. It was the Bible, the
Torah and the Koran, all Abrahamic scriptures, and those who follow them are
responsible for the grave misunderstanding concerning deity worship. In his book, Srila Bhaktivinoda Thakura – a pure lover of Krsna with the deepest transcendental insight – discloses that God is personal and all-beautiful; His holy and perfect personality exists eternally in the spiritual world of Vaikun†ha, the transcendental abode of God. He is identical with His all-beautiful form, having such powers as omnipresence, omniscience and omnipotence, complete with six opulences in full viz. all wealth, all power, all renunciation, all wisdom, all fame and all beauty. This disclosure is backed by volumes of transcendental revealed scripture like the Srimad Bhagavatam and Srimad Bhagavad-gita.
The pure lovers of Krsna who have seen Him face to face have left us descriptions of this most wonderful person, therefore Bhaktivinoda Thakura says,
"According to those descriptions,
one delineates a Sri-murti
and sees the great God of our heart there with intense pleasure. Brethren! Is
that wrong or sinful?"
The acaryas
coming in disciplic succession through the Brahma Madhva Gaudiya Vaisnava sampradaya teach not
only is it not sinful to worship Krsna in His deity form but it is one of the
paramount practices of devotion. And Krsna Himself derides those who do not
recognize Him as the Supreme Lord of all that be. Those who decry Krsna and the
worship of Krsna are called 'fools' by the Supreme Lord Krsna Himself. This was
deliberated by the Supreme Lord at the battle of Kuruksetra 5,000 years ago.
Srila Bhaktivinoda Thakura continues:
"Those who say that God has no
form, either material or spiritual, and at the same time imagine a false form
for worship are certainly idolatrous; but those who see the spiritual form of
the Deity in their soul's eyes, carry that impression as far as possible to the
mind, and then frame an emblem for the satisfaction of the material eye for
continual study of the higher feeling are by no means idolatrous. When seeing a
Sri-murti, do
not even see the image itself, but see the spiritual model of the image and you
are a pure theist. Idolatry and Sri Murti worship are two different things!"
Yes, it is a fact that idol worship does take place
in this material world. The worship of many imagined entities takes place in
all corners of the world from India to America. Idol worship is real and going
strong. But the beautiful form of Krsna does not fall into that category. Even
the forms of different demigods whose descriptions are found throughout the
revealed scriptures are also a bona-fide method of worship even if not followed
by the Gaudiya Vaisnava adherents. Krsna Himself states such worship is for the
less intelligent but, none-the-less, such divinities do exist and by
worshipping them many have attained material boons. We must comment here
on one point that is touchy in the Vaisnava world at this time. Many followers
of Caitanya Mahaprabhu embrace the leaders of religious movements like
Christianity that have very sketchy credentials. Not only do they have very
lightweight credentials, but such movements decry the worship of demigods like
Lord Siva. In fact, the worship of such demigods is far superior to the
Abrahamic traditions, including Christianity that were created out of thin air
with no revealed scripture or disciplic succession as backing. We might ask our
readers who have some affinity for scriptures and dogmas that lack clear
definition of Godhead and decries the worship of Krsna as 'idol worship' to
reconsider their sentiments. As Bhaktivinoda Thakura has said, "Do
not allow yourself to be misled by sectarian dogmas." Caitanya Mahaprabhu put much emphasis on the worship of Sri-murti and placed it on the top of the list along with association of devotees, residing in a holy dhama, hearing Srimad Bhagavatam and Chanting the Holy Name. So important is the worship of the Deity that Bhaktivnoda Thakura says,
"To tell you the truth, Sri-murti worship is the
only true worship of the Deity, without which you cannot sufficiently cultivate
your religious feeling. The world attracts you through your senses, and as long
as you do not see God in the objects of your senses, you live in an awkward
position, which scarcely helps you in procuring spiritual elevation. Place a Sri-murti in your house.
Think that God Almighty is the guardian of the home. Offer food to Him and take
it as His prasada
(mercy). Flowers and scents should also be offered to Him and accepted as prasada. The eye, ear,
nose, skin and tongue all have a spiritual culture. You do it with a holy heart
and God will know it and judge you by your sincerity. If divine compassion,
love and justice could be portrayed by the pencil and expressed by the chisel,
then why shouldn't the personal beauty of the Deity be portrayed in poetry or
in picture or expressed by the chisel for the benefit of man?"
Srila Bhaktivinoda Thakura at the time of his
writing 'Sri Caitanya
Mahaprabhu, His Life and Precepts' was entering into uncharted
waters trying to persuade the people of the west to consider the creed of the
Gaudiya Vaisnavas and to learn something about Sri Krsna Caitanya Mahaprabhu.
No doubt he spoke in a way as not to offend those he was trying to bring into
the fold of Mahaprabhu. But even so if we read between the lines, the Thakura
makes some pretty strong statements indirectly condemning the Christians for
creating an idol called the devil while criticizing the worship of bona-fide
Deities. The Thakura boldly asks the Christian world to embrace and engage in
the worship of Sri-murti! Srila A.C Bhaktivedanta Svami Prabhupada has written in the Sri Caitanya-caritamrta:
"Because the material elements are
the Lord's own energy and because there is no difference between the energy and
the energetic, the Lord can appear through any element. Just as the Sun can act
through the sunshine and thus distribute its heat and light, so Krsna, by His
inconceivable power, can appear in His original spiritual form in any material
element, including stone, wood, paint, gold, silver and jewels, because the
material elements are all His energy. The scriptures warn that one should never
think of the Deity within the temple as simply stone, wood or any other
material element."
Not only do the followers of Mahaprabhu worship the
beautiful form of Krsna but they also are of the opinion anyone who sees such
forms as material or who decry such forms are sinful miscreants. So-called
scripture or dogmas and institutions that decry the worship of Krsna in his
deity form are sacrilegious, not fit for a sane and sober man on the
progressive path back to Godhead, they should be rejected like stool. The example is given of the authorized mailbox. If one places letters in the government authorized mailbox the letter arrives at it's destination. However if one without the authority to do so erects his own mailbox the letters placed there will go nowhere. Similary, those on the platform of Love for God who have seen Him are qualified to install His beautiful form. Krsna accepts such a form as His own and in this way accepts our service. The prayers, offerings worship and all other forms of service reach the Supreme Lord in that authorized form. But if one is not authorized and using his own imagination tries to establish worship then indeed that image would be valueless, such worship would bare only sour fruit as all idolatry does.
Krsna, the Lord of all that be, is all-powerful and He may appear anywhere at anytime and through any element He so chooses. If His devotee desires He appear in His Sri-murti form, He can do it. Not only does Krsna appear to us as Sri-murti but He relishes accepting the love and devotion rendered to him by those, who, with a pure heart, serve Him selflessly in that form.
All glories to Sri-murti the transcendentally beautiful form of Krsna resplendent with all opulence and storehouse of all transcendental bliss and rasa.
Om Tat Sat
(Continued...)
(Continued...)
(My humble salutations to
H H Sri Swami B G Narasingha ji and Sri Swamy Haridasa Babaji Maharaj for the collection)
(The Blog is reverently for all the seekers of truth,
lovers of wisdom and to share the Hindu Dharma with others on the
spiritual path and also this is purely a non-commercial blog)
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